David Graeber

Nota: Este archivo abarca los artículos publicados por el autor desde el 1 de mayo de 2009. Para fechas anteriores realice una búsqueda entrecomillando su nombre.

a Syrian man rests in the northwestern Syrian city of Afrin on March 31, 2018. / AFP PHOTO / Nazeer al-Khatib (Photo credit should read NAZEER AL-KHATIB/AFP/Getty Images)

When Raqqa fell in 2017, after a long siege by the US-backed, Kurdish-led Syrian Democratic Forces (SDF), it was generally thought that ISIS was defeated, save for some mopping up. But in January of this year, Turkey invaded Afrin—one of three cantons in Rojava, also called the Democratic Federation of Northern Syria. This meant that scores of SDF fighters had to leave the battle against ISIS in order to defend their homes, families, and neighbors in Afrin. After extensive air strikes, the city of Afrin fell on March 18—confronting the already troubled region with yet another humanitarian crisis, as thousands fled to escape the Turkish army and its Syrian National Army allies (which include jihadist rebel groups and some fighters who are either openly aligned with al-Qaeda or even recent members of ISIS).…  Seguir leyendo »

Syrians at a funeral for three Y.P.G. fighters killed in Rojava in 2015. Credit Lynsey Addario/Getty Images

“The Kurds have no friends but the mountains” — that’s what Mehmet Aksoy used to say. But Mehmet, who was killed Sept. 26 during an attack by the Islamic State in northern Syria, was my friend, and a tireless advocate of the Kurdish freedom movement.

He was working on an essay that began with those words when he died. He often used that adage to explain the plight of his people, who have long been used or mistreated by the very powers that claim to spread democracy and freedom through the world.

I first met Mehmet at a Kurdish demonstration in London, where he lived.…  Seguir leyendo »

La récente actualité, avec d’une part la révélation des « Panama papers » et d’autre part l’émergence du mouvement Nuit debout, à Paris et dans d’autres villes françaises, traduit la lutte entre deux formes de solidarité, deux cultures mondiales – la première déjà bien trop développée, l’autre encore naissante.

La première est la solidarité des riches et des puissants ou, plus précisément, de ceux dont la richesse est fondée sur la puissance ; la seconde exprime l’apparition de nouvelles formes de démocratie révolutionnaire qui, de plus en plus, prennent une dimension planétaire. L’une et l’autre créent pour survivre des espaces extérieurs à la structure formelle de l’Etat.…  Seguir leyendo »